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Friday, 5 February 2016

PREFERRING SON, TERMINATING SON: UNCONTRADICTORY CONTRADICTIONS OF CIVILIZATION




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Abstract

This paper is on the age and sex discrimination as it is found in the tyrant patriarchal society. It departs from the Freudian/Jungian meta-psychological project of universal Oedipus Complex and simultaneously adds something opposite to it. According to author, there is a reverse trend of “castrating” (note that the term is used exclusively for male) the younger one as well as an antithetical drive for preserving the progeny. Instead of “being father, having mother”, which might be a possibility in some kowms, there is another trend of annihilating younger generation, i.e., “satisfied father with (physically or mentally) terminated daughters and sons”. Freud-Jung took their cue from Greek mythology and the present author reiterates the so-called “Hindu” purana (the epic of Mahabharata that explains the repressive forces in society to primal repression by a father jealous of his male child's youth and virility), to elaborate this hypothesis. In the Mahabharata, it was told that Yayati took his youngest son’s (Puru) vitality to restore his cursed aging. This planned process (with Malthusian mindset) of termination of younger generation is observed in the domain of certain society. Thus the author names it as Yayati complex. On the other hand, the caring attitude towards younger generation is named after war-monger Babur, by remembering his effort to save his child. The Babur Complex relates the popular legend of the Timurid Conqueror Babur (1483-1531), who when his son and heir apparent Humayun fell sick and was declared dying by the court physicians , circled his sick bed thrice and prayed for the ailment to be given to him and his wards life be spared to altruistic actions by patriarchal figures in society. In this case, the nexus between saving the progeny and the preservation of private property is also being observed. The author questioned the Freud’s taxonomy of mind and proposed a different taxonomy by rearranging the concept of mind as it is found in sahajiya tradition. The simultaneous and overlapping operations of Yayati and Babur complex (thanatos and eros) originate from context-sensitive ego and not from the Id ( Freud thought that Oedipus/Electra complex was formed from the Id), therefore there is no universal truth-claim on the part of the present author regarding the existence of Yayati/Babur complex as it varies in different spaces and times.



Tuesday, 19 January 2016

A VERY SHORT INTRODUCTION TO LA FILOLÓGICA POR LA CAUSA




PROFILE: “La Filológica por la Causa is a private and self-governed collaborative society of learned men of letters, unencumbered by past and current religious, political and economical principles; and anticipating to become a vital and utilitarian element of the agenda of the νέα χρονολογία και η νέα εποχή (χρόνος + λόγος), or, in other respects, it is inclined towards nihilism. La Filológica por la Causa enables its members to benefit from projects undertaken in ways that would not otherwise be possible on an individual basis”.
Location: LONDON ● SAN FRANCISCO ● ACAPULCO
More Info: THIS ARTICLE BE UPDATED PERIODICALLY. Last updates: 1) September 8, 2015; 2) January 15, 2016.
Publisher: LA CASA EDITORIAL Σίγμα
Organization: LA FILOLÓGICA POR LA CAUSA
Publication Date: Feb 10, 2014

Friday, 30 October 2015

THE HISTORY OF THE GREAT ACADEMIC DICTIONARY OF THE RUSSIAN LANGUAGE (pdf complete)


Authors
The History of the Great Academic Dictionary of the Russian Language" (История Большого Академического Словаря Русского Языка) is a massive monograph on Russian academic normative lexicography, starting from academician Jacob Grot's "Dictionary of the Russian Language" to the present edition of "the Great Academic Dictionary of the Russian Language" (GAD). It covers 175 years of history related to the theoretical and practical aspects of normative lexicography, pioneered by the Russian Academy of Sciences, the Institute for Linguistic Studies. The principle languages of the monograph are Russian and English. The text of Terminal Objectives is micrographically reduced to be read with a magnifying glass (included). In practice, "the History of the GAD" shall be considered as the first attempt of introducing this subject matter in English. The Monograph consists of 101 essays and treatises in Russian, English accompanied with essays in French, German and Armenian languages. More than 1,000,000 words were used to describe the subject matter in light of the latest achievements in world linguistics, lexicology and lexicography. The monograph is an introductory volume to the GAD. The entire work, as a single unit, is chronologically arranged essays, directly complementing the main subject. Each chapter can be read, used and lectured independently. Therefore, the work is formulated to appear not just as an appendix to the GAD, serving as a companion volume, but it is also composed and devised to perform as a textbook on Russian academic normative lexicography not just for Russian students of philological studies, or foreign students at Slavic Departments and russophiles likewise, but, in the interim, to play an essential role to function as a guidebook for professorial lecturers and as an illustrious Preface to the Great Academic Dictionary, as well. History, Russian Studies, Russian Literature, Languages and Linguistics, Lexicology, and 7 more
Location: LONDON ● SAN FRANCISCO ● ACAPULCO
Publisher: Σίγμα
Organization: LA FILOLÓGICA POR LA CAUSA
Publication Date: 2012


THE GREAT ACADEMIC DICTIONARY OF THE RUSSIAN LANGUAGE AS AN INSTRUMENT OF AUTODIDACTIC RATIONAL EDUCATION


Location: LONDON ● SAN FRANCISCO ● ACAPULCO
Publisher: LA CASA EDITORIAL Σίγμα
Organization: LA FILOLÓGICA POR LA CAUSA

Publication Date: 2015

THE HISTORY OF THE DICTIONARY OF QUOTIDIAN RUSSIAN OF MUSCOVITE RUS' OF THE XVI-XVII CENTURIES ● ИСТОРИЯ СЛОВАРЯ ОБИХОДНОГО РУССКОГО ЯЗЫКА МОСКОВСКОЙ РУСИ XVI-XVII ВЕКОВ


Authors:
Karamian M. M., Golovan S. A. et al., The History of the Dictionary of the Quotidian Russian of Muscovite Rus’. La Filológica Por La Causa, RRC Research Future Project № 1530 (a). London, San Francisco, Acapulco: La Casa Editorial Σίγiα, 2014. appox. 1200 pages. ISBN-13: 978-1-943843-38-1.
Location: LONDON ● SAN FRANCISCO ● ACAPULCO
More Info: LA FILOLÓGICA POR LA CAUSA, RRC RESEARCH PROJECT USA № 1530 (a), ISBN-13: 978-1-943843-38-1.
Publisher: La CASA EDITORIAL Σίγμα
Organization: LA FILOLÓGICA POR LA CAUSA
Publication Date: 2014







STRUCTURAL AND APPLIED LINGUISTICS (SPbSU): LIST OF PUBLICATIONS ● СТРУКТУРНАЯ И ПРИКЛАДНАЯ ЛИНГВИСТИКА (СПбГУ): СПИСОК ПУБЛИКАЦИЙ ● গ্রন্থনবাদী আর ফলিত ভাষাতত্ত্ব: প্রকাশন তালিকা



AUTHORS:
Location: LONDON ● SAN FRANCISCO ● ACAPULCO
More Info: THIS LIST OF PUBLICATIONS WILL BE PERIODICALLY UPDATED, CORRECTED AND ENLARGED. IT WILL BE PROVIDED WITH HYPERLINKS TO SAID WORKS.
Publisher: LA CASA EDITORIAL Σίγμα
Journal Name: ACTA FILOLÓGICA POR LA CAUSA
Organization: LA FILOLÓGICA POR LA CAUSA
Publication Date: 2015




Wednesday, 5 August 2015



Debaprasad Bandyopadhyay *

^ দেবপ্রসাদ বন্দ্যোপাধ্যায়



“Philosophical discussion in the absence of a theory is no criterion of the validity of evidence.”
-- A.  N. Whitehead.  Adventure of ideas. (1933:221)

In case of an investigation or in a disciplinary technology, empirically (irrationally  speaking, i.e., speaking in a strict non-Cartesian way)speaking,    data/corpora is the raw material (ephemeral ‘arbitrary signifiers’ in case of linguistics) to built up a theory following inductive method.
Why, then, mere ‘corpus’ is tagged with linguistics, an epistemological disciplinary technology?
‘Corpus’ is not tagged with Physics, Geology, Psychology, Sociology etc (e.g., Corpus Physics or Corpus Sociology), though they are also dealing with data!  
Collection of data and arranging them (typing?) in a digital machine do not involve any knowledge or wis(h)dom but a special skill that needs clerical precision. Documentation, no doubt, is a tiresome job. Utilizing a tool (a digital machine) as a repertoire, does not necessarily entail the birth of discipline.
Ascribing static (“thetic...”, Kristeva,1974) meaning to those entries, though needs epistemology and that can be handled by well-established theory-based disciplines:  Lexicology, Semantics, Pragmatics etc.  If we have such levels of linguistic analysis, do we need such dubious coinage, “Corpus Linguistics”?
And each empirical discipline needs data for further observation, experimentation and inductive generalization (one may raise Popper’s [1934, 2009] points for refuting Inductivism here), i.e., data is an initial part of the whole, but neither a theory nor a praxis.
However, it is a salebrated discipline now! Why is it so? What is the purpose of such discipline?
My friend says, “We, the residents of the so-called third world, are part of the data-collection team—don’t you understand that? How dare you? You cannot be allowed to perform theoretical plays.” (Galtung, 1980)
Bibliography
Galtung, J. 1980. True Worlds: A Transitional Perspective. New York: Free Press                         
Kristeva, J. 1974. Revolution in Poetic Language.  (Abridged English translation) New York: Columbia University Press, 1984.
Popper, K. 1934. The Logic of Scientific Discovery. New York: Routledge.                                 
 ________. 2009. The Two Fundamental Problems of the Theory of Knowledge (Routledge Classics).  New York: Routledge.                                                                                                                      
Whitehead, A.N. 1933. Adventures of Ideas. New York: Free Press.





Tuesday, 7 July 2015

নগর নিয়ে কিছু ফালতু পরি-কল্প-না

নগর নিয়ে কিছু ফালতু পরি-কল্প-না


১.
একপাশে চার ফুট আর একপাশে নিদেনপক্ষে তিন ফুট চওড়া গলি, তার মাঝে প্রাচীন বাড়ি।
ঠিক করা হয়েছে, ওখানে চারতলা বাড়ি করা হবে ।
আইনি কি বেআইনি সেটা জিগ্গেস করা বৃথা, বেহুদা!
ভালো কথা! প্রায় বিশটা ফ্ল্যাটে অন্তত জনা আশি লোক থাকবেন। 
এদিকে আমার দুশ্চিন্তা। না, ঠিক আমার জন্য নয়, জগতের জন্য... (একেই বলে দরদ উথলোন!)

আহা রে, বেচারারা জল পাবেন কোত্থেকে?
মাটির তলায় জল নেই. তবে বোরওয়েল তো আছে. মাটির তলার জল কয়েক বছরের মধ্যে ফাঁকা! আশপাশের লোকজনও মাটির তলার জল পাবেন না.।
কিন্তু বোরওয়েল তো নিষিদ্ধ?
সে তো কলকাতা বদ্বীপে! এ এলাকায় মোটেই নয়। 

আচ্ছা, কোনো বিপদের সময়, আগুন-লাগা বা ভুমিকম্পের সময় এনারা বেরোবেন কোথা দিয়ে? Stampede হয়ে যাবে তো? যাকে বলে ছত্রভঙ্গ! ছাতা ভেঙ্গে যাবে। ভেবে দেখুন, ভূমিকম্প বা আগুন লাগার সময় একটা  ছোটটো গলি দিয়ে আশি জন লোক বেরোচ্ছে-- কার পা কাকে পিষছে বোঝা যাচ্ছে না. অথবা আগুনে দম বন্ধ হলেও বেরোতে পারছেন না. ওরে বাবা রে!

আমার ছেলে দেখি ইতিহাস পড়ছে: সিন্ধু সভ্যতা ধ্বংসের কারণ: অপরিকল্পিত নগর-নির্মাণ! হ্যা, অন্যতম কারণ তো বটেই।

২.
আমি আর কি করি!
ছাদের জল ছেঁকে নিয়ে জমাই।
সরকার বাহাদুর আমার জলের ব্যবস্থা করেন নি বলে কি আমি জল পাব না? দেখুন: https://www.facebook.com/debaprasad.bandyopadhyay/media_set?set=a.520210878031928.1073741826.100001290624119&type=3

"মাটির বুকের মাঝে বন্দী যে জল মিলিয়ে থাকে/ মাটি পায় না, পায় না, পায় না তাকে........"

আচ্ছা তাপ-বিকিরক পিচ-বিটুমেন বা কংক্রিট-এর রাস্তার মধ্যে যদি কিছুটা অন্তর গর্ত খুঁড়ে অন্তত ১৮০ ফিট নিচ অব্দি ছাকনি-সমেত পাইপ নাবিয়ে দিলে কেমন হয়? মাটি তো জল পাবে! বাড়ির রেন ওয়াটার পাইপও তো মাটির নিচে নামানো যায়? ধ্বসের হাত থেকেও তো বাঁচব। (কলকাতা বদ্বীপ ধ্বসছে: http://articles.timesofindia.indiatimes.com/2012-12-03/kolkata/35569662_1_climate-risks-kolkata-environment-secretary-rps-kahlon )
বৃষ্টির সময় অন্তত জলমগ্ন হতে হয় না, মাটির তলার জালে ভারসাম্যও থাকে, পাম্প করে ইধারকা জল উধার করতে হয় না।

অথবা ছাদে সৌর প্যানেল লাগিয়ে নি. কয়লা-পোড়ানোর হাত থেকে তো রক্ষে পাব।তাপ কমবে।

এখন চেষ্টা করছি, রুফ টপ স্কয়ার ফিট গার্ডেনিং-এর।  গ্রামকে যত খানি পারা যায় না শুষে ("(অন-)অর্থনীতিবিদ রবীন্দ্রনাথ" [City and Village" & "(Non-) Economist Rabindranath Tagore]",) নিজের সবজি নিজে বানাও। এর একটা বিশেষ নাম আছে: হাভানা মডেল!( http://www.grow-city.org/2012/05/havana-urban-food-gardens-interview.html)

সমস্যা জঞ্জাল নিয়ে। শহরের এত জঞ্জাল নিয়ে কি করা যায়? (Episode 03 : Don't Waste Your Garbage  http://www.satyamevjayate.in/Dont-Waste-Your-Garbage/EPISODE-3Watchvideo.aspx?uid=E3-EV-V1&lang=hindi)  কর্নাটক অসাধারণভাবে করতে পারে, পশ্চিমবঙ্গ পারে না? রুফ টপ রেইন ওয়াটার হার্ভেস্টিং -এর কথা প্রথম শুনি রাজস্থানে-- তারপর কর্নাটক আর অন্ধ্রপ্রদেশে দেখি। এর পরেও কি বলবেন, “What Bengal thinks today, India thinks tomorrow???



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