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Sunday 26 April 2020

THE EKALAVYA RELATION: MODERNIST LOCALS' ANTI-MODERNIST RESPONSE(S)







View it @ https://www.academia.edu/42855586/THE_EKALAVYA_RELATION_MODERNIST_LOCALS_ANTI-MODERNIST_RESPONSE_S_


For Bangla Version, view it @ “তর্জমার তর্জনী বা একলব্যের বুড়ো আঙ্গুল [The Ekalavya Relation: Modernist Locals’ Anti-Modernist Response(s)]”

https://www.academia.edu/413781/_%E0%A6%A4%E0%A6%B0_%E0%A6%9C%E0%A6%AE%E0%A6%BE%E0%A6%B0_%E0%A6%A4%E0%A6%B0_%E0%A6%9C%E0%A6%A8%E0%A7%80_%E0%A6%AC%E0%A6%BE_%E0%A6%8F%E0%A6%95%E0%A6%B2%E0%A6%AC_%E0%A6%AF%E0%A7%87%E0%A6%B0_%E0%A6%AC%E0%A7%81%E0%A6%A1%E0%A6%BC%E0%A7%87%E0%A6%BE_%E0%A6%86%E0%A6%99_%E0%A6%97%E0%A7%81%E0%A6%B2_The_Ekalavya_Relation_Modernist_Locals_Anti-Modernist_Response_s_

&

তর্জমার তর্জনী বা একলব্যের বুড়ো আঙ্গুল (The Governance of Translation and Ekalavya's Thumb)

https://www.academia.edu/411316/%E0%A6%A4%E0%A6%B0_%E0%A6%9C%E0%A6%AE%E0%A6%BE%E0%A6%B0_%E0%A6%A4%E0%A6%B0_%E0%A6%9C%E0%A6%A8%E0%A7%80_%E0%A6%AC%E0%A6%BE_%E0%A6%8F%E0%A6%95%E0%A6%B2%E0%A6%AC_%E0%A6%AF%E0%A7%87%E0%A6%B0_%E0%A6%AC%E0%A7%81%E0%A6%A1_%E0%A7%87%E0%A6%BE_%E0%A6%86%E0%A6%99_%E0%A6%97%E0%A7%81%E0%A6%B2_The_Governance_of_Translation_and_Ekalavyas_Thumb_



For viewing it as PPT, please visit:

1. Impossibility Of Translation: A Case Study 


2. The Ekalavya Relation: Translation, Colonialism and "Other"




Saturday 25 April 2020

LINGUISTICS AS "I" UNDERSTAND(S) IT

হত্যা না আত্মহত্যা? (Annihilation or Suicide?)


হত্যা না আত্মহত্যা? (Annihilation or Suicide?)

Video 







Debaprasad Bandyopadhyay was proposing a hypothesis: suicide is not a disease but it is imposed by the ruthless "other". He also subscribed the concept of euthanasia. When state-terrorism as well as counter-terrorism are proliferating and human relationship has been commoditized, where would a falling being take its refuge?


view it @ https://www.academia.edu/42847636/%E0%A6%B9%E0%A6%A4_%E0%A6%AF%E0%A6%BE_%E0%A6%A8%E0%A6%BE_%E0%A6%86%E0%A6%A4_%E0%A6%AE%E0%A6%B9%E0%A6%A4_%E0%A6%AF%E0%A6%BE_Annihilation_or_Suicide_

Or

https://www.youtube.com/watch?v=HnIfUBNXtX8&feature=emb_logo


On the same topic, one may browse following texts by the same author:
 (হাইপারলিঙ্কড--মাউস ক্লিক করলে বা আঙুল ছোঁয়ালে খুলে যাবে) 

“আ মরণ! মরণ রে...” [On Euthanasia]

আমি কেন আত্মহত্যা করবো না? বলতে পারেন?

Thursday 23 April 2020

উৎপলীয়? কাপ্তেনবাবু!



View it
https://www.academia.edu/38660723/%E0%A6%89%E0%A7%8E%E0%A6%AA%E0%A6%B2%E0%A7%80%E0%A6%AF%E0%A6%BC_%E0%A6%95%E0%A6%BE%E0%A6%AA_%E0%A6%A4%E0%A7%87%E0%A6%A8%E0%A6%AC%E0%A6%BE%E0%A6%AC%E0%A7%81_


উৎপল দত্তের টিনের তলোয়ার (এখানে নাটকটা শুনতে পারেন) নাটকের ওপর দুটো লেখা (হাইপারলিঙ্কড--মাউস ক্লিক করলে বা আঙুল ছোঁয়ালে খুলে যাবে) নিচে দেওয়া হলঃ    
উৎপল দত্তের টিনের তলোয়ার নাটকের ভেতরে প্রাবন্ধিক খুঁজে বের করেন বাংলার তথাকথিত উনিশ শতকের নবজাগরণের ক্রিটিক। আলোচিত হয় উপনিবেশের থিয়েটারের হনুকৃত পরিসর ও তার ভানসর্বস্বতা। 
Utpal Dutt not only revealed the conditions of actors/actresses of private commercial theater in the backdrop of the late 19th C. mercantile capitalism or the creative endeavor preconditioned by the private sponsorship, he also unveiled the overall political economy of the then Bengal. The narrative of the play, “tiner taloar” has toppled down the notion of much proclaimed Bengal Renaissance, which itself is a mimicry of its European counterpart. Utpal Dutt’s concept of revolutionary theatre also played a planned self-avowed role through the metaphor of irreal sword used in ‘realistic’ theater. Thus, this n-layered play has achieved the distinctive features of epic theater.
প্রকাশ: ২০০১। পশ্চিমবঙ্গ ৩৪:১-২।. উৎপল দত্ত স্মারক সংখ্যা। (৯১-১00 পাতা). তথ্য ও সংস্কৃতি বিভাগ, পশ্চিমবঙ্গ সরকার।


প্রকাশ: ২০০১। কল্যানী বিশ্ববিদ্যালয় বাংলা সাহিত্যপত্রিকা।  ৬ষ্ঠখণ্ড  (৫৭-৭২ পাতা) বাংলা বিভাগ: কল্যানী বিশ্ববিদ্যালয়। 





অ-সম্ভব-না




 (অ-)রাজনৈতিক, অবাস্তব, অশিল্পিত অ্যাজিট প্রপ নাটক

(রবিবাবু আর ডি. এল. রায় থেকে ঝেড়ে মেরে দেওয়া)



করোনা, কোরোনা, করণীয় (Coronavirus, will to power and politics of simulation)

বুদ্ধ কি জন্মান্তরবাদী ছিলেন?

আমি কেন আত্মহত্যা করবো না? বলতে পারেন?

চার্বাকভাষ্য (সুখাধ্যায়)

ARCHIFEVER

ARCHIFEVER




Paper presented in a Short Term Course on "Language and Linguistics" conducted in collaboration with the UGC-HRDC, JU. in February 19-25, 2020. Jadavpur University, Kolkata



CREATING PROCRUSTEAN BED: WRITING SCIENTIFIC PAPERS







View it @ https://www.academia.edu/42806375/CREATING_PROCRUSTEAN_BED_WRITING_SCIENTIFIC_PAPERS

1999. Presented in a seminar on "Margins of Margins", organized by Samhati.


An Open Letter To Mr. Dawood Ibrahim Kaskar


Dear Mr. Dawood Ibrahim Kaskar,
This letter may find you in good health and mental condition amidst international catastrophe due to COVID-19.
I am writing this letter to you by dedicating this open letter to your sister, late Haseena Parkar, who showed extreme courage and determination to fight against all the antagonisms according to her own norms.
I am also writing this letter to you with due respect to imagined nation statist sovereignty, integrity, the ethos of pancasila and non-violence.
In fact you do not know me, though I know you through popular movies, mass media and different anecdotes. From those reports or otherwise allegations or narratives, as far as I understand, from my academic interest in so-called “criminology”, that you are a victim of the circumstances and persecution in the context of parasitic money-signifier based economy. I have also gone through your confessions, when you were interviewed by the super sleuth, Mr. BV Kumar (Former Director General of the Directorate of Revenue Intelligence).
When I am hearing or reading or viewing your narratives in different forms, over and again, I remember Bertolt Brecht’s “The Resistible Rise of Arturo Ui” (1941), where we found the same type of narrative of a tragic hero, dialoguing in elitist blank verse, with legal conflict--- like you.
However, you are a tragic “winner”, as you have might and right, i.e., money, wealth as well as power, by means of which, you could run a parallel or shadow-governance in a certain area throughout your life like legendary Robin Hood. Your contribution in both the Indian and Pakistani Cricket Team is also to be noted.
The particular purpose of writing this letter to you is to convey DHFL FD-holders’ extreme misery due to one of your close allies’ connection with Wadhawan family. It is alleged that the Dewan Housing Finance Corporation Limited (DHFL) had a “secret” deal with Late Iqbal Mirchi.  
They have invested our widow’s mite in Wadhawan family’s company in the form of Fixed Deposits and that is stuck due to legal complexities. They do not know Mandoli and Hawla-type of illegal transactions; they are also ignorant about other forms of investment through syndicate and share market and we also condemn riba and any form of violent activities, legal or with legal conflict (terrorism and counter-terrorism) and I myself am for the total disarmament—world without violence.   
We are now living within archipelago. Therefore, I am just reiterating a surah from the Holy Quran (4.29):
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَأْكُلُواْ أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ وَلاَ تَقْتُلُواْ أَنفُسَكُمْ إِنَّ اللّهَ كَانَ بِكُمْ رَحِيماً
“O you who believe! Do not consume one another's wealth in wrongful ways (such as theft, extortion, bribery, usury, and gambling), except it be dealing by mutual agreement; and do not destroy yourselves (individually or collectively by following wrongful ways like extreme asceticism and idleness. Be ever mindful that) God has surely been All-Compassionate toward you.”
I, an agnostic, am appealing to you for peace and harmony (Rifqand of course,  Zakat, instead of Unf (violence). I think that revenge (Qisas) by means of any type of violence is not the solution (The Holy Quran 5:45).
Yours faithfully,
Debaprasad Bandyopadhyay

PS: The responsibility of writing such letter will be borne by me—none other than me is responsible for such letter (I am saying so as many of my friends are extremely scared and suffering from persecutory paranoia). It is an appeal for peaceful co-existence without atrocities. I am indebted to them, who oppose this letter by branding it as “anti-national” and “seditious”. I must convey my deep regards to them. Long live international equality, liberty and fraternity.
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